As rendered by Michael D. Rhodes and Richard D. Draper. This text is available in Amazon Kindle and from Deseret Bookshelf at no charge. The text is extracted from the full commentary published in Paul’s First Epistle to the Corinthians.
The Importance of Divine Inspiration and Tongues (14:1–12)
1 Seek after love and strive for spiritual gifts, and especially that you might speak with divine inspiration. 2 Because one who speaks in another language is not speaking to other people but to God, for no one understands him; he is speaking mysteries by the Spirit. 3 However, one who speaks by divine inspiration is speaking to people for their edification, encouragement, and consolation. 4 One who speaks in another language edifies himself, but one who speaks by divine inspiration edifies the entire church. 5 I wish all of you could speak in other languages, but I would much rather have you speak by divine inspiration. One who speaks by divine inspiration is greater than one who speaks in other languages, unless he also interprets, so that the whole church can receive edification. 6 Now, brothers and sisters, if I come to you speaking in other languages, how will I help you, unless I speak to you by revelation or knowledge or divine inspiration or doctrine? 7 In the same way, lifeless things that produce sound, such as a flute or harp, if they do not produce distinct notes, how will anyone recognize what is played on the flute or harp. 8 For indeed, if a trumpet produces an indistinct sound, who will prepare themselves for battle? 9 So it is also with you, unless you speak intelligibly with your tongue, how will what you have said be understood? For you will just be speaking into the air. 10 There are indeed all sorts of languages in the world, and none of them are devoid of meaning. 11 So if I do not understand the meaning of the language, I will be a foreigner to the speaker and the speaker a foreigner to me. 12 So you also, since you are eager for spiritual gifts, should seek for an abundance of them for the edification of the church.
The Importance of the Gift of Prophecy (14:13–25)
13 Therefore, anyone who speaks in another language should pray that he may also interpret. 14 For if I pray in another language, my spirit prays, but my mind is unproductive. 15 So what should I do? I will pray with my spirit, but I will also pray with my mind. I will sing praises with my spirit, but I will also sing praises with my mind. 16 Otherwise, if you say a blessing with the spirit, how can an investigator say “Amen” on the blessing, since he does not know what you are saying? 17 Indeed you may be giving thanks well enough, but the other is not edified. 18 I thank God I speak in tongues more than all of you. 19 But in a meeting, I would rather speak five words with my mind, so that I might instruct others, than speak ten thousand words in another language. 20 Brothers and sisters, do not be children in your thinking, instead be as a child in regard to evil, but be mature in your thinking. 21 In the Law it is written, “By people with a foreign language and by the lips of strangers I will speak to this people, but even then they will not listen to me, says the Lord.” 22 And so speaking in other languages is not a sign for those who believe, but for those who do not believe. Speaking by divine inspiration, on the other hand, is not for unbelievers, but for believers. 23 So if the whole church meets together and everyone is speaking in other languages, and investigators or unbelievers come in, won’t they say you are out of your mind? 24 On the other hand, if all are speaking by divine inspiration, and some unbeliever or investigator comes in, he will be convinced by all and examined by all. 25 The hidden things of his heart will be disclosed, and he will fall upon his face and will worship God, exclaiming that “Truly God is among you!”
Orderly Worship (14:26 –33a)
26 So what should you do, brothers and sisters? When you meet together, each contributes a hymn, or a lesson, or a revelation, or a speaking in another language or an interpretation. All of these things should be edifying. 27 If someone speaks in another language, then two, or at most three, should speak, one at a time, and someone should interpret. 28 But if there is no interpreter, he should keep silent in the church meeting and speak to himself and to God. 29 Two or three who are divinely inspired should speak, and the others should carefully evaluate what they say. 30 If someone who is sitting down receives a revelation, then the first person should stop speaking. 31 For you can all speak by divine inspiration one after the other, so that all can learn and all can be encouraged. 32 The spirits of prophets are subject to prophets, 33a for God is a God of peace, not disorder.
Counsel to Disruptive Women (14:33b–35)
33b As in all the churches of the saints, 34 women should keep silent in church meetings, for they are not permitted to speak, but should be subordinate, as the law also says. 35 If they want to find out about something, they can ask their own husbands at home, because it is shameful for a woman to speak in a church meeting.
Conclusion (14:36 – 40)
36 Did the word of God originate with you, or are you the only ones to whom it has come? 37 If anyone thinks he is divinely inspired or a spiritual person, he should recognize that what I write to you is a commandment of the Lord. 38 But if anyone disregards it, he should be disregarded. 39 And so, my brothers and sisters, be eager to speak with divine inspiration, and don’t prevent anyone from speaking in other languages. 40 Let all things be done correctly and in an orderly manner.
Christ’s Resurrection (15:1–11)
1 Now I am reminding you, brothers and sisters, of the gospel which I preached to you, which you also accepted, on which you also stand firm, 2 and by which you are also saved, if you hold fast to the message that I preached to you. Otherwise, you have believed in vain. 3 For I passed on to you those things of greatest importance, which I also received, namely that Christ died for our sins according to the scriptures, 4 that he was buried, that he was raised up on the third day according to the scriptures, 5 that he appeared to Cephas, then to the twelve. 6 Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, although some have fallen asleep. 7 Then he appeared to James, then to all the apostles. 8 Last of all he appeared also to me, as to one untimely born. 9 For I am the least of the apostles, unworthy to be called an apostle because I persecuted the church of God. 10 Nevertheless, by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I have worked harder than all of them, yet not I, but the grace of God which is with me. 11 And so, whether I or they, this is the way we preach and this is the way you came to believe.
The Dire Consequences of Denying the Resurrection of the Dead (15:12–19)
12 Now if it is being preached that Christ has been raised from the dead, how is it that some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then neither has Christ been raised. 14 But if Christ has not been raised, then our preaching is in vain, and your faith also is in vain, 15 and we are found to be false witnesses of God, because we have testified against God that he raised Christ, whom he did not raise if indeed the dead are not raised. 16 For if the dead are not raised, neither has Christ been raised. 17 And if Christ has not been raised, your faith is useless, you are still in your sins. 18 So also those who have fallen asleep in Christ have perished. 19 If only in this life we have hope in Christ, we are of all people most to be pitied.
God Raised up Christ as the Firstfruits (15:20–28)
20 But in reality Christ has been raised from the dead, the first of those who have fallen asleep. 21 For since death came through a man, the resurrection of the dead also came through a man. 22 For just as in Adam all die, so also in Christ will all be made alive. 23 But each in his own turn; first Christ, then those who belong to Christ at his coming. 24 Then the end comes, when he hands over the kingdom to God, even the Father, after he has eliminated every other dominion and every other authority and power. 25 For Christ must rule until God has put all enemies under Christ’s feet. 26 The last enemy, death, will be eliminated, 27 for “he has put all things in subjugation under his feet.” And when it says “all things are put in subjugation,” it is clear that it does not include God, who put all things in subjugation to Christ. 28 And when all things are put in subjugation to God, the Son himself will be subject to God, who put all things in subjugation to Christ, so that God might be all things in all things.
Paul’s Arguments for the Resurrection of the Dead (15:29–34)
29 Otherwise, what are those who are baptized on behalf of the dead doing? If in fact the dead are not raised, why indeed are they being baptized on their behalf? 30 Why are we also constantly in danger? 31 I face death every day, as surely as my pride in you, brethren, which I have in Christ Jesus our Lord. 32 If, for merely human reasons, I fought wild beasts in Ephesus, what good is it to me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.” 33 Do not be deceived, “Bad company corrupts good morals.” 34 Come to your senses as you should and stop sinning. Some, you see, have no knowledge of God. I am saying this to your shame!
The Logical Conceivability of the Resurrection and the Nature of the Resurrected Body (15:35–50)
35 But someone will say, “How is it possible that the dead are raised? With what kind of a body do they come forth?” 36 How foolish! What you sow does not come to life unless it dies. 37 And what you are sowing is not the body which will be produced, but a bare seed, perhaps of wheat or something else. 38 But God gives it a body just as he intended, and each kind of seed has its own body. 39 Not all physical bodies are the same, rather, humans have one kind of physical body, animals another, birds another, and fish yet another. 40 There are also heavenly bodies and earthly bodies. Now the glory of heavenly bodies is one kind, but the glory of earthly bodies is a different kind. 41 One is the glory of the sun, another the glory of the moon, and another the glory of the stars, for one star differs in glory from another star. 42 So too is the resurrection of the dead. It is sown as something perishable, it is raised as something imperishable. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in strength. 44 It is sown as a natural body, it is raised as a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is also written, “The first man, Adam, became a living soul,” The last “Adam” became a life-giving spirit. 46 And the spiritual was not the first, but the natural, then the spiritual. 47 The first man is from the earth, made of dust. The second man is from heaven. 48 Like the earthly man, so also are those who are earthly, and like the heavenly man, so also are those who are heavenly. 49 And just as we have borne the likeness of the earthly man, we will also bear the likeness of the heavenly man. 50 Now this is what I mean, brothers and sisters, that flesh and blood cannot inherit the kingdom of God, neither can the perishable inherit that which is imperishable.
The Nature of the Resurrected Body (15:51–58)
51 Look, I am telling you a mystery. Not all of us will fall asleep, but we will all be changed 52 in a moment, in the blink of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. 53 For this perishable body must put on imperishability, and this mortal body must put on immortality. 54 And when this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying will be fulfilled which is written, “Death is swallowed up in victory. 55 Where, O Death is your victory? Where, O Death, is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 Thank God who gives us the victory through our Lord Jesus Christ. 58 And so my beloved brothers and sisters, be firm, immovable, always doing your best in the work of the Lord, since you know that in the Lord your labor is not in vain.
A Collection to Aid Christians at Jerusalem (16:1– 4)
1 Now concerning the contributions for the saints, you should do just as I instructed the churches of Galatia. 2 On the first day of the week, each of you should put aside some money at home in proportion to what you have earned, so that a collection will not have to be made after I come. 3 Then when I arrive, I will send whoever you have approved accompanied by letters of introduction to carry the donations to Jerusalem. 4 And if it seems advisable for me to go also, they will go with me.
Paul’s Plans to Visit Corinth (16:5–12)
5 But I will come to you after I travel through Macedonia—for I am going to travel through Macedonia—6 and, if possible, I will stay with you or even spend the winter, so that you can send me on my way wherever I go next. 7 For I do not want to just see you in passing, but I hope to spend some time with you, if the Lord should permit it. 8 But I will remain in Ephesus until Pentecost, 9 for a great and effective door has opened for me, although there are many who oppose me. 10 Now when Timothy comes, see that he has nothing to fear when he is with you, for he is doing the Lord’s work just as I do. 11 Therefore, no one should despise him. Rather send him on his way in peace so he can come to me, because I am waiting for him with the brethren. 12 Now as for brother Apollos, I strongly urged him to come to you with the brethren, but he was not at all willing to come now, but he will come when he has the opportunity.
Final Admonition (16:13–16)
13 Keep alert, stand firm in the faith, be courageous and strong. 14 Let all you do be done with love. 15 You are aware that the household of Stephanas were the first converts in Achaia and they have devoted themselves to serving the saints, so I urge you, brothers and sisters, 16 to also subject yourselves to men such as them as well as to every other who joins in and labors with them.
Messages and Greetings (16:17–20)
17 I am glad at the arrival of Stephanas, Fortunatus, and Achaicus, because they made up for your absence, 18 for they revived both my spirit and yours. You should give recognition to such people. 19 The churches in the province of Asia send you greetings. Aquila and Prisca send you warm greetings in the Lord as well as the church that meets at their house. 20 All the brothers and sisters here send their greetings to you. Greet each other with a holy kiss.
The Final Peroration (16:21–24)
21 I, Paul, write this greeting with my own hand. 22 If anyone does not love the Lord, let him be accursed. Come, O Lord! 23 The grace of our Lord Jesus be with you. 24 My love is with all of you in Christ Jesus.