Category Archives: John 13

Farewell Discourses and the High Priestly Prayer

By Eric D. Huntsman

One of the beautiful contributions of John to our understanding of the events and teachings of Jesus’ last night are passages that include Jesus’ last discourses and his beautiful Intercessory Prayer (John 13:31–17:26).  Delivered in the Upper Room where the Last Supper was held and then along the way to the Mount of Olives, chapters 14 and 16 focus on the imminent departure of the Savior.  However, they also frame—and hence emphasize—chapter 15 with its beautiful image of the disciples abiding in Jesus as branches in a vine.

I Am the True Vine, said Jesus.

I Am the True Vine, said Jesus.

In other words, while he may be going away physically, he will nonetheless be present among believers in a real way.  Just as branches derive their life and strength from the main vine, so we draw our spiritual life from Christ, without whom we would die spiritually.  Abiding in him we live and receive strength—or grace—to bring forth “much fruit” and enjoy his love (John 15:1–10).

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John’s Account of the Last Supper

The Lamb of God: Unique Aspects of the Passion Narrative in John

By Eric D. Huntsman

Excerpted from Eric D. Huntsman, “The Lamb of God: Unique Aspects of the Passion Narrative in John” in “Behold the Lamb of God”: An Easter Celebration, ed. Richard Neitzel Holzapfel, Frank F. Judd Jr., and Thomas A Wayment (Provo, UT: Religious Studies Center, Brigham Young University, 2008) 49–70.

John’s account of the Last Supper contains unique elements recorded nowhere else. John’s account, without noting any other details of the meal itself, states: “Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end” (John 13:1). This verse establishes the emphasis of chapters 13–17, in which is found the loving service of Jesus, given with His coming sacrifice at Golgotha firmly in mind. The washing of the disciples’ feet, while no doubt connected with other higher ordinances, is used here as a paramount example of service. When Jesus teaches, “If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet” (John 13:14), the image of the greatest serving the least here is significant given the clearly stated divinity of the Johannine Jesus. 
The discourses of chapters 13–17 that Jesus delivers to His disciples, both at the Last Supper and along the way to the garden that would be the scene of His arrest, are unique to the Gospel of John. Here Jesus taught His followers, both then and now, fundamental principles of love and service, all firmly focused on His own role as Savior and friend. Chapters 14 and 16 form a recognized doublet, in which Jesus teaches the necessity of His departing (see John 14:1–14; 16:4–7, 16–24), beginning with the well-known pronouncement, “In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also” (John 14:2–3). In both chapters, Jesus balances the disciples’ sorrow at His departure with promises of the coming of a “helper” or “advocate” (paraklētos, King James Version “Comforter”; see John 14:15–26; 16:8–15) as well as with an assurance of the continuing peace and love of the Father that will remain with them (see John 14:27–31). Chiastically placed between the chapters is Jesus’s allegory of the vine: even when He is no longer physically present with them, they can nonetheless still abide in Him, drawing sustenance and life from Him as branches do from the main stem of a vine (see John 15:1–17).
All of these teachings focus squarely on Jesus. Even the five so-called Paraclete Sayings, which focus on the Holy Ghost as Comforter, or helper, identify His role not just as advocate but also as teacher, witness, prosecutor, and revealer (see John 14:15–18, 25–26; 15:26–27; 16:7–15). Jesus suggests that the Comforter is being sent to do these things for believers because Jesus Himself will soon be absent (see John 16:7). Indeed, the first of these sayings is actually about Jesus Himself and about the Holy Ghost only by comparison, since another Comforter by definition suggests a first Comforter: Continue reading